The History Of The Academy Of Fine Arts

Dr. Ahmet Kamil Gören
Istanbul University
 


Long before there was any official school of art in Istanbul, the French painter Guillemet opened a private academy in Beyoğlu (1). Later, in 1877, a School of Fine Arts was opened in Istanbul (2) and these initiativeswere followed by the opening in 1883 of the Sanayi-i Nefise Mektebi (School of Fine Arts) as a result of the efforts and enterprise of Osman Hamdi Bey, who was alyso its first principal. The founding statue and the first rules and regulations cover everythingfrom the aims and objectives of the school and its organisation to competitions and other topics (3). When it first opened, most of the teachers in the Sanayi-i Nefise Mektebi were foreigners and education was run on academic and realistic lines. The majority of the student were Greek or Armenian, although there was alsoa certain number of Turks (4). The first teaching faculty of the Sanayi-i Nefise Mektebi included names such as Warnia-Zarzecki, the Polish teacher of drawing who taught at the school for 32 years from 1883 to 1915, Valeri, the Italian teacher of oil-painting who also taught there for 32 years from 1883 to 1915, Oskan Efendi, the teacher of sculptur, who taught for 31 years from1883 to 1914, and Osman Hamdi Bey, who was principal of the school for 28 years from 1882 to1910. There was also Vallauri, teacher of civil engineering and architecture (Fenni Mimari) for 25 years from 1883 to 1908, Aristoklis Efendi, teacher of history for 11 years from 1883 to 1894, Kaymakam Hasan Fuat Bey, teacher of mathematics (Ulum-u Riyaziye) for 20 years from 1883 to 1903 and finally Kolağası (Lieutenant Commander) Yusuf Rami Efendi, teacher of anatomi (teşrih) for 32 years from 1883 to nearly 1915. Plans had been made to open an engraving (hakkaklık) department but this had to be postposned for ten years until the arrival of the French teacher Napier in 1892 (5). The Sanayi-i Nefise Mektebi was first housed in the building which now contains the Museum of the Ancient East located on the same courtyard as the Istanbul Archaeological Museum. This building, specially designed for an institution devoted to the teaching of the fine arts, was completed in September 1882 and the school opened on 2 March 1883 (6). The building was designed and constructed by Alexandre Vallaury,the most celebrated architect of the day (7), and slightly enlarged five yars later. However, as the necessary funds had not been allocated, it remained incomplete for some considerable time. Instruction began with only 20 students, rising first to 60 and then increasing each year to a figure  of 100-150, with 120 in 1894 and 195 in 1895 (8). The Sanayi-i Nefise Mektebi changed location many times from its first home in the building opposite the Archaeological Museum to its present site in Fındıklı. A brief glance at its history shows it moving to its second home in the School of Languages in Cağaloğlu  on 2 October 1916 in the building known until recently as the Pratik Kız Sanat Enstitüsü (Girls Institute) and which now houses the Anadolu Moda Tasarım Meslek Lisesi (Vocational School of Fashion and Design) attached to the Ministry of Education. Its third move was into a building consisting of a small house in Şehzadebaşı on 13 May 1919, its fourth into the Katibi Salih Efendi Konağı (now the Museum of Health and Hygiene) at Gedikler on Divanyolu on 9 May 1920. In June 1920 it was left without a home for some time, followed buy a fifth move, back into the Katibi Salih Efendi Konağı, on 9 October 1920. Its sixth move, in October 1921, took it back to the School of Languages in Cağaloğlu, in the summer of 1926 its seventh move took it into the Cemile Sultan Sarayı, the old Meclis-i Mebusan (National Assembly) building in Fındıklı, its eighth into the school for the Deaf and Dumb at Yıldız in 1948, and finally, on 21 April 1953, its ninth and final move took it back to the Cemile Sultan Sarayı at Fındıklı, which had been restored after a disastrous fire, where it has continued its valuable work until the present day (9). Namık İsmail, one of youngest representatives of the 1914 generation, played a very important  role in effecting the transfer of the Academy to its final home and in improving the studios which had, until then, been functioning under very difficult conditions (10). After its move to Fındıklı, the institution, which had been known since its first foundation as the Sanayi-i Nefise Mektebi (School of Fine Arts) was now, after its move to Fındıklı in 1926, renamed the Güzel Sanatlar Akademisi (Academy of Fine Arts). This was later changed, in 1969, to Istanbul Devlet Güzel Sanatlar Akademisi (Istanbul State Academy of Fine Arts). In 1982, following the reorganization of further education in Turkey initiated by YÖK (Law of Higher Education), the academy formed the nucleus of the new Mimar Sinan University (11). From the first years of its foundation the school played an important role in the art of Turkish painting, and Ahmet Ziya, Şevket Dağ, Celal Esad Arseven, Sami Yetik, Mehmet Ruhi, Ali Sami Boyar, Nazmi Ziya, Hikmet Onat, Ibrahim Çallı and Avni Lifij were among the students from the Osman Hamdi Bey period of 1883-1910 who were later to distinguish themselves as artists (12), while Şehzade (Prens) Abdülmecid Efendi was one of a groupof distinguished painters from outside the school who formed close friendships and artistic links with the above-mentioned painters (13).

SCHOOL OF FİNE ARTS: ADMINISTRATION AND CURRICULUM
The School of Fine Arts was governed by a principal who acted as head of all the teachers and employees in the school and the museum. He was also responsible for the supervision and control of all expenses. The governing board consisted of a secretary, an accountant and a member responsible for the fixtures and equipment connected with the models and antiquities used in the studios, as well as for certain library duties (14). Books for the library to the value of Fr. 3,250 were purchased from France, most of these being reference books on artistic subjects (15). The teaching faculty was the consist of teachers and assistants. Besides these there was to be a Büyük Meclis (General Council) forming a sub-committee attached to the School Directorate responsible for education and chosen by the Director of the school. This council was to be composed of five honorary members consisting of a deputy principal, a painter, a sculpture, an engraver engaged in various types of work such as engraving and seal engraving, an architect and a skill craftsman.

Painting, sculpture, architecture and engraving were to be taught in the school, together with the means of applying the knowledge and ability so acquired. The teachers were to teach subjects such as the historyof art, decorative arts, perspective, simple arithmatic, plane geometry, book-keeping,history, antiquities and anatomy, together with their practical application.

Studios were to be opened in the school for painting, sculpture, engravingand the decorative arts, each run by a studio head. Every three months the studio heads were to prepare a report on the progress of the students to be presented to the principal. These reports were to be read in the General Concil. In April an exam was to be arranged in the school studio for both the students of the school and external students who wished to enter the exam. These examinations were to consist of two parts. The first consisted of a sketch or design made on a topic announced by the General Council. The second was to consist of a work in either oil paint or plaster. This exam was to be announced by the principal eight days in advance.

On the basis of the rules and regulations laid down in the foundation statues, the principal was to take all necessary measures to ensure the efficient conduct of the lessons in the classrooms and studios as well the orderly state and functioning of the gardens, outhouses and other details . The principal was also responsible for arranging library hours, the methods of acquisitionand borrowing of books and for the preservation of all books and documents.

The Grand Council was to arrange an annual art exhibition. The examination and acceptance of the works offered by the artists for display in this exhibition were the responsibility of a jury chosen by the Grand Council, which was also responsible for the award of prizes. At the same time, a Museum of National Arts was to be established in addition to the already existing Archaeological Museum for specimens of the pictorial and sculptural arts (16).

In his book, Ali Sami Boyar offers some information on the state of the classes in the School of Fine Arts . According  to this, the School of Fine Arts was modelled on the Ecole des Beaux Arts in Paris. As in the Paris school, the curriculum consisted of free studio work, compulsory slasses and other programmes, but, instead of annual examinations, competitions and prize-giving, the drawing classes were divided into six years, each class having a seperate studio with an examination at the end of the year. Students who passed these classes portrait heads and, more particularly in the last class, completely draped figures were painted from elderly models. This type of work continued in the oil-painting classes until 1906 when the oil-painting system was changed as a result of the opposition offered by a group composed of Ruhi Arel, Nazmi Ziya and Ali Sami Boyar. After this, nude models began to be employed. At this point, the most dificult problem confronting them was that of finding nude models. It was Nazmi Ziya who found a solution to the problem. Nazmi Ziya was very interested in greased wrestling and had a number of wrestler friends to whom he suggested the idea of nude modelling. These wrestlers were the first to pose as nude models in the School of Fine Arts (17).

The dating of some of the works left by artists who were students in those days is greatly facilitated by reference to the curriculum of the Schol of Fine Arts. For example, by this means, we have been able to confirm  the date of a studio work  carried out by Hikmet Onat now preserved in the Istanbul Museumof Painting and Sculpture. We have suggested that this painting, entitled "Work on a Live Model", the date of which is given as 1904 in some sources, could not have been painted before 1909. As the artist entered the School of Fine Arts in 1904 he would have engaged in oil-painting only in the fifth or sixth class, namely, in 1909-1910 (18). In the course of the twenty-seven years in which Osman Hamdi Bey was principal, the School of Fine Arts never succeeded in exerting the same influence in the community as other educational establishments, such as the Civil Service School, Medical School or even the Commercial School, which were all founded at around the same time. These school attracted public attention through the work of graduates who played an influential role in the political and intellectual life of the time. The reason for the failure of the graduates from the School of Fine Arts to achieve a position of influence comparable to that achieved by the graduates of these other schools cannot be attributed to the fact their interests were totally restricted to artistic subjects. Other reasons must be sought, such as the fact that the majority of the professors at the school, at which the students spent many years, were of foreign nationality. This meant that the students of the School of Fine Arts had the misfortune of being unable to play an effective role in the discussion of local questions and were much less involved than the students in the other schools in political and cultural affairs. We should also mention the general inadequacy of the cultural teaching offered in the school.

Another point of interest is the failure, during the Osman Hamdi Bey period, to produced an artist of any real significance even in the Turkish context. This is undoubtedly to be ascribed to the conditions prevailing in the country at that time  and to the existence of an environment, it would obviously be unreasonable to expect works of artistic value suddenly to appear in so short a period of time. It is nevertheless remarkable that in the 20-25 years following the opening of the School of Fine Arts the school produced no artist of the calibre of a Seker Ahmet Pasha, an Osman Hamdi Bey, a Süleyman Seyyid or a Zekai Pasha. In this respect, it may be reckoned a fault in Osman Hamdi Bey to have devoted so much more of his time to the museum rather than to the School of Fine Arts, and to have retained for something like 25 years the services of foreign teachers who not only lacked the necessary competence but who also tended to withdraw into their own shells (19). On the other hand, however, it is very doubtful, considering the economic, social, political and cultural conditions of the country at that time, if better teachers could have been found. In view of the lack of an artistic infra structure in the Western sense of the term and the condition of the country at that time, the  period must be regarded as one of transition. However, in spite of the unfavourable conditions prevailing in the country in that time, it is very clear from the records that all work was undertaken with the greatest seriousness. Furthermore, it must never be forgotton that art is a work of emotion and inspiration that comprises a number of different elements (20). Finally, as Mastafa Cezar has stressed and as we ourselves have mentioned above, while it would have been perfectly possible to provide instruction  in the fine arts in any building in the country, this expedient was dismissed in favour of the construction of a new building specially designed for the purpose (21). At first, like any other newly foundedinstitution, the School of Fine Arts had to go through an initial trial period-perhaps rather longer than in similiar institutions in other parts of the world. It may be said to have entered on its maturity following return of several of its outstanding graduates, like the 1914 gneration, who had been sent abroad further study and who initiated the process of artistic education which has continued to the present day.

 

Notes

(1) Ahmet Kamil Gören, Türk Resminde '1914 Kuşağı' Sanatçılarının İnsan Figürü Sorunu (İstanbul Üniversitesi Sosyal Bilimler Enstitüsü Yayımlanmamış Doktora Tezi), İstanbul 1995; Mustafa Cezar, Sanatta Batı'ya Açılış ve Osman Hamdi, c. II. (2.bs.), İstanbul 1995; Adnan Coker, Osman Hamdi ve Sanayi-i Nefise Mektebi, Mimar Sinan Universitesi "Toplu Sergiler" 8, Istanbul 1983, s. 10.
(2) Mustafa Cezar, Sanatta Batı'ya Açılış ve Osman Hamdi, İstanbul 1971, s. 407-408,442-443; Mustafa Cezar, Guzel Sanatlar Egitiminde 100. Yil, Mimar Sinan Universitesi, Istanbul 1983 s. 7;  (2.bs.), s. 463;
Mustafa Cezar, Devlet Guzel Sanatlar Akademisi 90. Yil, Istanbul 1973, s. 10-11; Anonim, Guzel Sanatlar Akademisi, Istanbul, s. 3 (Akademiyi tanitan brosur); Celal Esad Arseven, Turk Sanati Tarihi, c. III, Istanbul (1955-1959), s. 130; Gul Irepoglu, Feyhaman, Istanbul 1986, s. 20; Hikmet Munir Ebcioglu, "Guzel Sanatlar Akademisi'nin 100. Yili", Yillar Boyu Tarih, sayi 3, Istanbul Mart 1983, s. 35-42.
(3) Mustafa Cezar, Guzel Sanatlar Egitiminde 100. Yil, s. 8, Belge 1; Celal Esad Arseven, Turk Sanati Tarihi, c. III, s. 130; Gul Irepoglu, Feyhaman, s. 20; Halil Edhem, Elvah-i Naksiye Koleksiyonu, Istanbul 1924, (Bugunku dile aktaran: Gultekin Elibal), Istanbul 1970, s.36-38; Mustafa Cezar, Sanatta Batı'ya Açılış, s. 428-443, 455-456; ayrica genisletilmis 2. baskisinda da Sanayi-i Nefise Nektebi'ne iliskin tum konulara s. 448-475 arasinda ayrintili bir bicimde, belge ve fotograflarla birlikte yer verilmistir); Hikmet Munir Ebcioglu, "Guzel Sanatlar Akademisi'nin 100. Yili", Yillar Boyu Tarih, sayi 3, Istanbul Mart 1983, s. 35-42; Gunsel Renda-Turan Erol, Baslangicindan Bugune Turk Resim Sanati Tarihi, c. I., Istanbul 1980, s. 160-164.
(4) Gul Irepoglu, Feyhaman, s. 20; Celal Esad Arseven, Turk Sanati Tarihi, c. III., s. 131.
(5) Celal Esad Arseven, Turk Sanati Tarihi, c. III., s. 131-132; Mustafa Cezar, Guzel Sanatlar Egitiminde 100. Yil, s. 11, 18, 53-74; Celal Esad Arseven, Sanat ve Siyaset Anilarim, (yayina hazirlayan Ekrem Isin), Istanbul 1993,s. 40-41; Mustafa Cezar, Sanatta Batı'ya Açılış, s. 452-455; Adnan Coker, Osman Hamdi ve Sanayi-i Nefise, s. 11, 21-32; Semra Germaner-Zeynep Inankur, Oryantalizm ve Turkiye, Istanbul 1989, s.153, 163.
(6) Mustafa Cezar, Guzel Sanatlar Egitiminde 100. Yil, s. 11; Celal Esad Arseven, Sanat ve Siyaset Anilarim, s. 40; Mustafa Cezar, Sanatta Batı'ya Açılış, s. 451-452.
(7) Yapinin Mimari ve bicemine iliskin ayrinti icin bakiniz: Afife Batur, "Sanayi-i Nefise Mektebi Binalari", Dunden Bugune Istanbul Ansiklopedisi, c. 6, Istanbul 1994, s. 447-448.
(8) Mustafa Cezar, Sanatta Batı'ya Açılış, s. 466.
(9) Mustafa Cezar, Devlet Guzel Sanatlar Akademisi 90. Yil, s. 17; Mustafa Cezar, Guzel Sanatlar Egitiminde 100. Yil, s. 14-16.
(10) Elif Naci, Anilardan Damlalar, Istanbul 1981, s. 24-25; Hikmet Munir Ebcioglu, "Guzel Sanatlar Akademisi'ni Yeniden Kuran Adam", Yillar Boyu Tarih, sayi 7, c. 9., Istanbul Temmuz 1982, s. 36-40.
(11) Onder Kucukerman, "Guzel Sanatlar Akademisi", Dunden Bugune Istanbul Ansiklopedisi, c. 3, Istanbul 1994, s. 459-461; Onder Kucukerman, "Sanayi-i Nefise Mektebi", Ist. Ans., c. 6, Istanbul 1994, s. 447.
(12) Gul Irepoglu, Feyhaman, s. 20; Adnan Coker, Osman Hamdi ve Sanayi-i Nefise, s. 33; Selim Pertev Boyar, Turk Ressamlari Hayatlari ve Eserleri, Ankara 1948, s. 186.
(13) Celal Esad Arseven, Turk Sanati Tarihi, c. III., s. 132-133; Gul Irepoglu, Feyhaman, s. 20; Gunsel Renda-Turan Erol, Baslangicindan Bugune Turk Resim Sanati Tarihi, c. I., Istanbul 1980, s. 163.
(14) Mustafa Cezar, Guzel Sanatlar Egitiminde 100. Yil, s. 9; (Not: Metindeki sadelestirmeler tarafimdan yapilmistir. AKG).
(15) R. Tuba Cavdar, Tanzimat'tan Cumhuriyete Kadar Osmanli Kutuphanelerinin Gelisimi (I.U. Sosyal Bilimler Enstitusu Kutuphanecilik Bolumu Yayimlanmamis Doktora Tezi) Istanbul 1995, s. 33, dipnotu 134'ten Basbakanlik Arsivi Irade Dahiliye 69453.
(16) Mustafa Cezar, Guzel Sanatlar Egitiminde 100. Yil, s. 9-10.
(17) Bedi N. Sehsuvaroglu, Ressam Ali Sami Boyar/A Well Known Turkish Painter, Istanbul 1959, s. 72; ayrica bakiniz: Ahmet Kamil Goren, "Bir Donemler Paris'te Resim Egitiminin Merkezi Olan Unlu 'Okul' ile Sanati Yonlendiren 'Akademi'nin Oykusu: l'Ecole des Beaux-Arts, Antik-Dekor sayi 35, Istanbul, Haziran 1996, s. 94-100.
(18) Ahmet Kamil Gören, Türk Resminde... s. 241 ve dipnot 997.
(19) Mustafa Cezar, Sanatta Batı'ya Açılış ve Osman Hamdi, c. II., (2.bs.), s. 473-474.
(20) Ahmet Kamil Gören
(21) Mustafa Cezar, Sanatta Batı'ya Açılış ve Osman Hamdi, c. II., s. 451.